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    The UUs are Assembling!

    As I write one of my final columns, I’m logging in and out of our Virtual General Assembly, the annual meeting of our Unitarian Universalist Association of Congregations. I’ve always found GA, as we call it colloquially, to be a fitting way to round out the end of the church year, a sprint to the finish line, both exhausting and exhilarating.

    GA is a chance to renew spirits, learn and make stronger connections between what we do in our own lives and the larger movement. It’s a chance to meet people from other congregations and share experiences, challenges, ideas and encouragements. And, it’s a time to reconnect with old friends, acquaintances and religious professionals from congregations we’ve previously attended. Quick updates and continued well wishes are par for the course!


    This year’s GA is a bit of a surreal experience as we assemble remotely. I’m attending pre-recorded services pieced together by worship leaders across the country. And listening to pre-recorded workshops that move into live discussions with the panelists answering questions submitted in the chat function. Resources and hand-outs are a keystroke away, with no paper to lug around! Unlike an in-person large workshop, where I might be craning my neck to see who else is in the room, there’s the list of other participants to scroll through. My phone buzzes every now and then with a text message from an old friend or colleague … “Hi, I see you!”


    GA’s General Sessions are the plenaries where the business of the Association is done. Agendas are being followed, reports delivered, motions made and debated, Responsive Resolutions and Actions of Immediate Witness proposed, votes called for, cast and tallied. Delegates are busy submitting their credentials beforehand so they may speak from the floor and vote. As you can imagine, minor glitches are popping up and adjustments are being made on the fly to accommodate this new way of assembling and conducting business electronically.


    Yet, for everyone who has opined about the high cost of attending an in-person General Assembly somewhere in the continental US, and the massive carbon footprint this entails, this first Virtual General Assembly presents a golden opportunity to step up to the challenge and practice the art of “Acting ourselves into new ways of thinking.” No Business as Usual.


    What happens when we show up with our values firmly in place, committed to adapting to new realities? What assumptions will we challenge? Can we be co-creators, not just receivers on the other end of our screens? Regenerative, not just consumptive? Participants, not just spectators?


    It remains to be seen what we will make of the possibilities before us for transformation, for radical inclusion, and for making unimagined strides. No doubt we’ll read about General Assembly’s highs and lows some months from now in the
    UU World.  But, what, I wonder, are the stories we’ll we read someday about Fourth UU committing itself more fully to bringing the saving message of Unitarian Universalism into the lives of those who hunger for an inclusive, loving and justice-seeking spiritual community?


    Blessings for the journey,


    Rev. Cindy
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    Praying Way Will Open ... Readings and Homily

    CHALICE LIGHTING: The End is the Beginning, by Katie Gelfand,
    Dir. of Religious Exploration, First Unitarian Universalist Church of New Orleans:

    We call forth the life of our faith by igniting our chalice.
    This spark of new beginnings invites us into a sacred space
    to reflect where we have been and where we are going.
    Even knowing that this particular flame will intentionally end
    with our ritual extinguishing, we fear not its end…
    For we know, with brave hearts,
    that from every ending of our lives,
    We are sent forth to make a new beginning.
     

    READING: The Path, by Rev. Lynn Ungar
     
    Life, the saying goes, is a journey,
    and who could argue with that?
    We’ve all experienced the surprising turns,
    the nearly-impassible swamp, the meadow
    of flowers that turned out not to be quite
    so blissful and benign as we first thought,
    the crest of the hill where the road
    smoothed out and sloped toward home.

    Our job, we say, is to remain faithful
    to the path before us. Which is an assumption
    as common as it is absurd.
    Really? Look ahead. What do you see?
    If there is a path marked out in front of you
    it was almost certainly laid down for someone else.
    The path only unfolds behind us,
    our steps themselves laying down the road.
    You can look back and see the signposts --
    the ones you followed and the ones you missed --
    but there are no markers for what lies ahead.

    You can tell the story of how
    you forded the stream or got lost
    on the short cut that wasn’t,
    how you trekked your way to courage or a heart,
    but all of that comes after the fact.

    There is no road ahead.
    There is only the walking,
    the tales we weave of our adventures,
    and the songs we sing
    to call our companions on.


    HOMILY: Praying Way Will Open, by Rev. Cindy Davidson
     
    We have come to the end of the so-called “church year,” when it is customary to take
    time to reflect upon the accomplishments and learnings of our shared ministry this year.
     
    We recognize the strides that have been made as we remember:  
    the many meaningful worship services that have been shared,
    the mindful beginnings of bringing back some programming for our children,
    the ongoing dedication and service of your leaders and incoming leaders, and
    our deep gratitude for the many acts of caring and connection that have sustained the congregation.
     
    We also recognize what remains yet to be accomplished: to needs to bring on board a new minister, to plan for and execute a stronger online presence, and to “walk the talk” of all that you and your social justice team have dreamed of being in the community and world at this time.
     
    We acknowledge that this year has been anything but what we had planned for:
    Whoever would have thought we could successfully hold an annual meeting by Zoom?
    Or that staying socially connected by phone, emails and Zoom during these months of physical separation would become more important than driving into the parking lot on Sunday mornings?
     
    It is true that we are feeling the loss of the camaraderie and the warmth of fellowship that we have known over the years by sharing meals together and showing up in the same space and time to work together, to be together: Maintaining the grounds, hosting coffee hour, sharing heartfelt reflections in the small group ministry, and participating in Board and committee meetings. 
     
    Under normal circumstances, you would absolutely be chomping at the bit to have this last service of the year wrap up quickly -- so you could roll your sleeves and get our space ready for the annual tag sale. You would be saying your goodbyes to each other today or at the end of June, sharing your plans for vacations and family reunions, and then dispersing for the summer.
     
    You would be planning for the future for when you get back together in the fall. Your new board members would be getting up to speed and penciling in the date for the next Board retreat. Your search committee would be eager to introduce you to your next minister.
     
    I would be clearing out my office for the next minister, making several trips up and down that staircase to load things into my car. And, I can assure you, I would be making time to have another sit in the memorial garden and walk through the building, before driving out the driveway one last time.
     
    Yes, our paths will be diverging soon as my time with you comes to an end.
     
    And, yes, we will each carry on in our own ways, following our own paths.
     
    One of the constant companions through my own ministerial discernment and journey has been the writings of Parker Palmer. You may know his work. He is a Quaker elder, educator, activist, and author of many books and was as a columnist for NPR’s On Being for several years. 
     
    A story comes to mind that he tells in his book Let Your Life Speak: Listening for the Voice of Vocation.  
    I share it with you for your consideration and reflection at this time of transition and great uncertainty. 
    Listen for what speaks to you not only in relation to your own sense of vocation, or avocation,  but also in relation to this congregation’s sense of calling and how wish to become more fully known in the world.

    Palmer wrote this when he was in his late thirties, while living and working at Pendle Hill, the Quaker living-learning community near Philadelphia. He was struggling to find a new direction for his life. He writes:

    “If I were to discover a new direction, I thought, it would be at Pendle Hill, a community rooted in prayer, study, and a vision of human possibility. But when I arrived and started sharing my vocational quandary, people responded with a traditional Quaker counsel that, despite all the good intentions, left me even more discouraged. ‘Have faith,’ they said, ‘and way will open.’

    ‘I have faith,’ I thought to myself. ‘What I don’t have is time to wait for “way” to open. I’m approaching middle age at warp speed, and I have yet to find a vocational path that feels right. The only way that’s opened so far is the wrong way.’

    After a few months of deepening frustration, I took my troubles to an older Quaker woman well-known for her thoughtfulness and candor.
    Ruth,’ I said, ‘people keep telling me that “way will open.”  Well, I sit in the silence, I pray, I listen for my calling, but way is not opening. I’ve been trying to find my vocation for a long time, and I still don’t have the foggiest idea of what I’m meant to do. Way may open for other people, but it’s sure not opening for me.’

    Ruth’s reply was a model of Quaker plain-speaking: ‘I’m a birthright Friend,’ she said somberly, ‘and in sixty-plus years of living, way has never opened in front of me.’ She paused, and I started sinking into despair. Was this wise woman telling me that the Quaker concept of guidance was a hoax? 

    Then she spoke again, this time with a grin: ‘But a lot of way has closed behind me, and that’s had the same guiding effect.’”


    Palmer notes that his own experience has long-since confirmed “there is as much guidance in what does not and cannot happen in my life as there is in what can and does — maybe more.”

    Now, This Quaker concept of Way Opening is based, it’s important to note, on a Christian concept of a God who will reveal the way. The way or will of God cannot be forced, but must be revealed, in due time.

    I, too, have been counseled with those words, “Way will Open” when facing a situation where I’ve known some kind of change or action has to take place, but I hadn’t been able to figure out the pathway. The how, the next steps, the overarching plan eluded me. And my anxiety, my confusion, and sometimes my despair grew.

    I can tell you more waiting and patience than I would have liked was involved. Much like the Advent season which precedes the arrival of the Christ Child, so, too, the revelation of The Way is preceded by a time and place of expectant waiting.

    Today, you are in such a place. A place of expectant waiting … great uncertainty -- with the pandemic, the building closed, and a looming ministerial gap, all during a time of economic uncertainties, challenges to our democracy, and civil unrest.

    It’s a really difficult time to be in be waiting mode.
    Waiting patiently …. even when it feels like no progress is being made.
    Waiting patiently …. even when it seems there are no viable solutions….
    Waiting patiently …. even when our minds are flooded with too many possibilities to consider and weigh and choose from. When confusion and anxiety set in. 

    I urge you to commit to the process and it may be that solutions appear that you never would have imagined:
    Pay attention to what is moving beneath the surface for you.
    What is shifting in your relationship to the congregation?
    Which priorities are becoming more important than others?
    What longings are growing stronger and stronger? 
    What is your still small voice inside telling you about how you are called to show up in the world, and here in service to this digitally connected congregation?

    Remain curious and explore ideas without judgement. Imagine what an outside, neutral observer might notice or advise about the congregation’s situation.
     
    Consider these things and keep meeting and staying connected to discern your way together. For, I charge you to bring forward into the next chapter of your future the best of your values and commitments to one another.

    Whether it is the God of your understanding who reveals the Way, or the universe, or the collective will and spirit of this gathered congregation, I pray Way will Open for you and your leadership, with or without your next minister in place as a guide. Remember, your next minister is a guide, not a hero or heroine who sweeps in to save the day!

    I want to close by saying, a proper and Good “Good-bye.”
    “Thank you” for the opportunity to serve you these past two years, and for the goodwill and concern you have shown to me.

    I have appreciated your patience with me as I asked so many questions, poked and prodded to learn more about who you are, your history, your calling in the world. My efforts to identify and offer up what I thought would serve you best have not always been spot-on or well-received, so I say “Thank you” for your willingness to suspend judgement and, as a friend of mine says, “like an idea for five minutes.”
     
    I also want to say “I’m sorry” for arriving without the depth of experience with small congregations that would have served you best.  “I’m sorry” for the many things I was not able to accomplish in our shared ministry.

    “I’m sorry” for the ways I may have disappointed, offended or hurt you, either by my actions or by failing to take action. “I’m sorry” for all those times I stepped back when you needed me to step forward more boldly, and for stepping forward when you needed me to hold back.
     
    For all my shortcomings and missteps, and all that is left undone or lacking, I offer my apology and ask your forgiveness.
     
    Ours has been a dance of shared ministry, one for which I have yet to see a perfect model worth emulating. Like any meeting on the dance floor, there has been plenty of improvising around stepped on toes and missed leads. For those missteps and lost opportunities on your part, I offer my understanding and forgiveness.
     
    I get it! We’re human! And, we have, I believe, been doing the best we can, given reality. Fortunately, we have stayed in right relationship and covenant together, always coming to the table to do better and to serve the mission of the congregation.

    I also want to say, “I love you” and care about you, individually and collectively.
    I wish you well and trust you continue to treat others with the kindness you have come to expect from one another. My hope is that you continue to grow, bear the sorrow and joys of congregational life with reverence, and are a beacon of hope in the community.
     
    Finally, comes the time to say “Good-bye.”
     
    From every ending of our lives, we are sent forth to make a new beginning.
    My path is going one way, and yours rests here.
     
    I pray you have faith, and way will open.
    I pray your path becomes more clear day by day.
     
    Someday, when you look back and see the signposts, I pray there may one among them that marks our having spent our time together well.
     
    Fare thee well, my beloveds,
    May your ministry flourish, and
    May the longtime sun shine upon you.
     
    May it be so.
    Amen.

    In love and with blessings for the journey,
    Rev. Cindy
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    A Good Good-Bye

    Saying “Good-bye” is not always easy for me. There are times I’d much prefer to bypass the vulnerability of a face-to-face “Good-bye” and just quietly slink away in the dark of the night. 
    I think we can agree that this kind of evasiveness won’t pass muster in our shared ministry!

    I’ve had some time to think about and practice the leave-taking that come with the ministerial life: Saying “Good-bye” to my home congregation as I ventured out to pursue ministry. Saying “Good-bye” to my internship congregation. And now, saying “Good-bye” to Fourth UU, site of my first professional ministry. I know that saying “Good-bye” to you, who co-ordained me and taught me more than seminary did about the joys and challenges of shared ministry in a small congregation, is no simple thing! It doesn’t seem to get any easier!

    I have been reflecting these days on the five elements hospice chaplains tells us are central to a good “Good-bye” – Being able to say, “Thank you, I'm sorry, I forgive you, I love you, Good-bye.” You’ll hear from me on those points this Sunday at my last service. 

    What is it that YOU need to say or to hear for us to have a good “Good-bye”

    A healthy ending is the greatest gift I can pass on to you and the next minister in order to set the stage for a healthy new beginning. Ministry is fundamentally about service to a congregation. Because that service is so heavily relational, best practices for UU ministers are to make a “clean break" with congregants at the end of a ministry. This serves you well by allowing you to move through any grief and make way in your hearts for a new minister to be welcomed. I would hope that your new minister will be welcomed as warmly and as enthusiastically as you welcomed me. 

    It is customary for the minister not to maintain any contact with members of the congregation for at least one to two years. I will, of course, be available to your new minister, at their request, for consultation as needed in order to support a smooth ministerial transition. 

    Having said that, I’m not gone yet!!! I will be with you for the next two weeks, through July 3rd as we wrap up our ministry together. Please do reach out, by email or phone, so we can make a practice of those good “Good-byes.” 


    Blessings for the journey,
    Rev. Cindy



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    Meetings, Meetings, Meetings!

    SAVE THE DATES!!!

    This Sunday, beginning at 10:30 am: Be sure to “Come to church!” Virtually, that is.

    Your engagement in the democratic process of congregational governance is needed, now more than ever, at this year’s Annual Meeting. Show up to honor your commitment to keeping Fourth UU connections strong, even during uncertain times. The future of Fourth UU depends on your presence and participation. So, be sure to note the 10:30 am start time! 

    Monday evenings, June 22 and 29, from 7:00-8:30 pm
    Book discussion group via Zoom of How to Be an Antiracist by Ibram X. Kendi.


    Join me, members of the social justice team and others for a “Deep Dive” as part of Fourth UU’s ongoing engagement with the topic of racial injustice and possible social justice actions. 
    Author and scholar Kendi will be launching the Center for Antiracist Research at Boston University next month, and has also written a soon-to-be-released children’s book, Antiracist Baby.

    In a recent interview in The Washingtonian, he was asked, “For people who might not read the whole book, what do you want them to know about antiracism?” He replied, “That the racial problem of our society is not in people. It’s policy and power, and we need to focus our energy on transforming and changing policy that is leading to racial inequity and injustice.”

    CLICK HERE to purchase the book from Inspirit, the UU Book and Gift Shop. Or, check availability at your local library, Barnes & Noble, local bookstores and others online.

    Hope to see you on these Sundays!

    Blessings for the journey,
    Rev. Cindy


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    Standing in Solidarity with Black Lives Matter

    I'm so proud to join with my interfaith colleagues who shared this statement at the Black Lives Matter socially-distanced, peaceful rally in Somers on Thursday afternoon, June 4th:

    We, the clergy and faith leaders of the Interfaith Clergy Council of Yorktown and Somers, stand in solidarity with those of you here today.  Like all of you, we are heartbroken and outraged by the brutal murder of George Floyd.  We further condemn the murders of Breonna Taylor, Ahmaud Arbery, and the other 1249 Black victims of police violence since 2015.  The streets of America are stained with the blood of innocent black men, women and children.  The individuals we mourn today are the most recent martyrs in this country’s  four hundred year history of racist violence and oppression.  

     
    We mourn also, the more than a hundred thousand individuals who have died in the Covid-19 pandemic, knowing that the same systems of  inequality and injustice mean that communities of color have suffered profoundly and unequally.   
     
    As people of faith,  we believe that every life is sacred.  Though we connect to the Divine through different traditions, we are united in this belief and in our call for justice. We believe that it is our responsibility, as faith leaders, to speak truth and call upon our communities to put into action the ethics and teachings of our traditions.  With that virtue in mind, the injustices carried out against our fellow brothers and sisters can only be labeled with one simple, yet clear, word - wrong.  
     
    Further, we strongly support not only all of you gathering here today, but protesters across this country.  We condemn the violence that has been unleashed on peaceful protesters. Taking to the streets to cry out for justice is an especially brave act in the face of a Pandemic, and we acknowledge that standing against oppression is sacred work.  Regardless of town, religious community or heritage, we support your peaceful gathering of solidarity against racial injustice, while condemning those who take advantage of this moment to use violence against law enforcement agents, to loot, burn, and destroy. As exemplified by so many past moments in our faiths, when good people stand together and demand that we, as a nation be better,  we have the power to transform the status quo.
     
    Whatever your vision of sacred presence--and by whatever Name you know God--we call upon you, Eternal One, to be with us as we work to rebuild this society into a land of  justice, equality and peace.  We pray for all victims of bias and hatred, all first responders and essential workers, and all whose lives and livelihoods have been impacted by pandemic as well as economic and health care injustice. We pray that change will come to this country not someday, but this day and that we will dwell together in a  land that holds every breath as sacred-- and where we can all breathe the air of freedom.